The Jinns listening to the Qur’an and Their Belief in It

The Jinns listening to the Qur’an and Their Belief in It
Al-Jinn is the 72nd chapter of the Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the jinn are beings invisible to the naked human eye. In the Quran, it is stated in more than one instance that humans are created from the earth and jinn from smokeless fire.
The Surat, Al Jinn is made up of 1,109 number of letters, 28 verses and 286 number lf words. It was also revealed in Makkah.
The name, as well as the topic of this chapter, is jinn. Similar to angels, the jinn are beings invisible to the naked human eye. In the Quran, it is stated in more than one instance that humans are created from the earth and jinn from smokeless fire.
One hadith divides them into three groups, with one type of jinn flying through the air; another that are snakes and dogs; and a third that moves from place to place like human.
An evil jinn is often called Shaytaan (devil), when they are more than evil, demonic, they are called Maarid, and the most evil and strong jinn are called Ifreet (plural afaareet).
The Medieval Sunni mystic, Ibn Arabi was famous for his teachings of Unity of Existence, describes Jann, the father of jinn, as the origin of animal power. Accordingly, God created Jann as the interior of human being, the animal soul hidden from the senses.
In suratul Jinn, Allah speaks in details about these supernatural creatures and also about the command to worship Allah alone as well an highlight of the events of day of Ressurection and Recompense. Allah says;

﴿قُلْ أُوحِىَ إِلَىَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُواْ إِنَّا سَمِعْنَا قُرْءَانَاً عَجَباً – يَهْدِى إِلَى الرُّشْدِ فَـَامَنَّا بِهِ وَلَن نُّشرِكَ بِرَبِّنَآ أَحَداً – وَأَنَّهُ تَعَـلَى جَدُّ رَبِّنَا مَا اتَّخَذَ صَـحِبَةً وَلاَ وَلَداً – وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطاً – وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ الإِنسُ وَالْجِنُّ عَلَى اللَّهِ كَذِباً – وَأَنَّهُ كَانَ رِجَالٌ مِّنَ الإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ الْجِنِّ فَزَادوهُمْ رَهَقاً – وَأَنَّهُمْ ظَنُّواْ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ اللَّهُ أَحَداً ﴾

(1. Say: “It has been revealed to me that a group of Jinn listened. They said: `Verily, we have heard a wonderful Recitation!’) (2. `It guides to the right path, and we have believed therein, and we shall never join anything with our Lord.’) (3. `And He, exalted be the Jadd of our Lord, has taken neither a wife nor a son.’) (4. `And that the foolish among us used to utter against Allah that which was an enormity in falsehood.’) (5. `And verily, we thought that men and Jinn would not utter a lie against Allah.’) (6. `And verily, there were men among mankind who took shelter with the males among the Jinn, but they increased them in Rahaq.’) (7. `And they thought as you thought, that Allah will not send any Messenger.’)

Allah commands His Messenger to inform his people that the Jinns listened to the Qur’an, believed in it, affirmed its truthfulness and adhered to it. So Allah says,

﴿قُلْ أُوحِىَ إِلَىَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُواْ إِنَّا سَمِعْنَا قُرْءَانَاً عَجَباً يَهْدِى إِلَى الرُّشْدِ﴾

(Say: “It has been revealed to me that a group of Jinn listened. They said: `Verily, we have heard a wonderful Recitation! It guides to the right path”’) meaning, to what is correct and success.

﴿فَـَامَنَّا بِهِ وَلَن نُّشرِكَ بِرَبِّنَآ أَحَداً﴾

(and we have believed therein, and we shall never join anything with our Lord.) This position (that they took) is similar to what Allah said,

﴿وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَراً مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْءَانَ﴾

(And when We sent towards you a group of the Jinns listening to the Qur’an.) (46:29) We have already presented the Hadiths that have been narrated concerning this, so there is no need to repeat them here. Concerning Allah’s statement,

﴿وَأَنَّهُ تَعَـلَى جَدُّ رَبِّنَا﴾

(And He, exalted be the Jadd of our Lord,) `Ali bin Abi Talhah reported from Ibn `Abbas that he said concerning Allah’s statement,

﴿جَدُّ رَبِّنَا﴾

(the Jadd of our Lord,) “This means, His actions, His commands and His power.” Ad-Dahhak reported from Ibn `Abbas that he said, “Allah’s Jadd is His blessings, His power and His favor upon His creation.” It has been reported from Mujahid and `Ikrimah that they said, “It (Jadd) is the magnificence of our Lord.” Qatadah said, “Exalted is His magnificence, His greatness and His command.” As-Suddi said, “Exalted is the command of our Lord.” It has been reported from Abu Ad-Darda’, Mujahid and Ibn Jurayj that they said, “Exalted is His remembrance (Dhikr).”

 

Credit: Tafsir Suratul Jinn

LEAVE A REPLY

Please enter your comment!
Please enter your name here